Sunday, October 29, 2023

Excerpt From *The Recursive Shadow of Empire*

 II.

 

1.

 

Clare is the “rootless” “cosmopolitan” nomadic . . .

the extension à 80s Euro cocaine ennui jetset

to its Ballardian xtreme, rootless center

of a disintegrating, metamorphosizing (“corrupt” per H & N),

CULTURE.

 

In every place the nomadic “Clare” shows,

there are recognizable markers of place

smeared across the landscape

like oils with a pallet knife

 

 Clare, who “never sleeps”, is continuously falling asleep –

on trains and buses, in taxis and waiting rooms –

asleep almost as much as awake – continuously in motion,

continuously weary

 

Paris à Berlin à Lisbon

            narrow streets wind up and down,

            hillsides, stairs, levels, paths,

            lines of flight

 

Moscow by 747

            (TRANS SIBERIAN EXPRESS SUNG LI STATION)

                       

            Beijing

           

            Tokyo

                        labyrinth

                        levels 

                        arcade

line of flight, like Harry Lime in the sewers of Vienna

 

            by ship to

            ààààààà

San Francisco

            (“the biochemical event of seeing”)

 

blindness, motion, and vision. impermanence and flux.

 

2.

 

Australia

            going to that arid place at the end of the world

            “my bag? traveling separately.”

 

The Y2k of self-consumption

The horror of open space

 

                        cesura

 

terrible things have happened

happens in the worst of times

 

down into the tunnels

down

caves, canyons, valleys, mountains –

 

When we touch the earth, it will kill us.

 

Dreams and visions

Creation and theft

The unbearable sadness,

the unbearable ugliness of creation

“You can’t just decide to die.”

“I don’t decide anything. I just let it happen.”

 

 

3.

 

They have become addicted

to their catalog of images.

They wandered in and out of lost worlds –

feelings and figures emerge

from a lost past – their dreams

become black holes of isolation –

they suffered finally from a complete loss

of identity reality.

 

Sunday, October 22, 2023

Gentrification Blues 3

 

somebody bought the house across the street

and painted the fuckin’ brick white

Lowes truck pulled up

dumped off some cheap-assed Frigidaire

stainless steel kitchen shit

and now it’s back on the market

a hundred grand to the “good”

 

the coffee shop ain’t open at 6 am

a workin’ mans coffee

is served at 6 am

 

they tried to be cool

Black Lives Matter signs

No Justice No Peace

Know Justice Know Peace signs

no avail, natch

“when y’all show up the neighborhood goes to shit”

sez the neighbor

“ironic” sez my boy

“nothing ironic about it” sez neighbor

“we get the shit end of the stick either way

my ‘hood now be what they call 'mixed'

which would be fine

if it was the landlords that was mixed

but ya know that ain’t the case”

Tuesday, May 9, 2023

The Ethics (Original Annotated Version)

 

The Ethics[1]

[2]

 

I can no longer be concerned with god.

If there is a point, it has long since faded

into the nothing of an[3] infinite violation

of boundary logic.  So I, unlike Spinoza,

conjure an ethics sans god. [4]  [5]  [6]

 

This ethics is a world of vapor,

a world of smoke, of arcane legerdemain

half hidden under a veil,

this ethics is a punch[7] [8] [9] in the head to dark purpose,

a deck of pornographic trading cards,

a blue hope,[10] [11]

that thing you forgot, remembered, forgot

again, then forgot you forgot.[12] [13] [14] [15] [16]

 

I scratch out an ethics in fine point against type,

a frail bulwark against onrushing words

like waves, words drifting[17] [18] [19] like ashy snow

that never melts, the snow falling

on the living and the dead, burying[20] ciphers

[empty] like[21] acorns forgotten by squirrels,

words torn loose and herded by green capital

into holding pens on vast[22] ranches deep in Texas,

words that accumulate to words

like capital accumulates to capital,[23]

with no regard to anything

beyond accumulation and attraction,[24] [25] [26] [27] [28]

with emptiness at the very core.[29] [30] [31]

 

It is the mission of this ethics to

  1. have no fear of emptiness at the core of words.[32]

 

It is the mission of this ethics

to kick words into forbidden trajectories

to split them like atoms

to create blinding white light.

 

It is the mission of this ethics

to liberate words from meaning,

but not meanings.

It is the mission of this ethics

to liberate meaning from capital,

from ranches of privilege and tradition.[33]

 

I am inadequate for the task,

but I am what is left.[34]

 

[35] [36]

 

the essence of things

that cracks open under the weight of a thousand questions

like daggers in the dark[37]-

bright blue day of confidence

turns out

to be a shadow of something else . . .

that something else is behind a screen,

and we’ve created the blue, or the screen,

or both

or everything

or[38] nothing

 

“There is a proof for that”

sez Spinoza

“and it goes like this[39]:

Jesus died for your sins;

but there are no sins,

no death,

and no Jesus.

There’s a red wheelbarrow,

and maybe Billie the Kid

but fuck that taxonomy, anyway

more or less depends on them

than you’ve been led to believe.[40] [41]

 

I awake to a cold bright day

and understand that I am alone[42]

and what is left

is to breathe deep the air

and begin again,

always again[43]

There is another way,

there is always another way.[44]

 

*           *           *           *           *

 

Spinoza clears his throat:[45]

“What the masses learned to accept without reason

reason cannot refute.

And pretty baubles and grand gestures

trip the light and sell the rabble[46] [47]

while logic becomes dressed as witchcraft

and is danced

from fear

to shame,

and returns,

hollowed out,

as sham and excuse.[48]

My beautiful mathematics require commitment most find beyond the pale:

Fascists bully words to their own purpose,

while Capitalists simply purchase meaning.

The rest lack all vision.[49]

I sit here in the corpse-colored twilight,

tallow candle a-sputter,

and commit truth to the page

against all odds.”

 

 

 

 

 

(Spinoza doesn’t write poetry by the light of day.)

 

 

*          *           *          *          *

 

PART ONE[50]

 

“There are truths

and they are self-evident.”

 

Spinoza emerges into a cold dawn

candle extinguished, sheaves of parchment falling from his table,

drifting snow,

flesh snow[51]

“or, as they should be, at least.

Everything follows inexorably,[52] [53]

a calculus of the real,

a shape of what is.

Only fools question the otherwise,

for here is here.”

There is a wave and a shuffle

Spinoza turns his face to the cold sun.

“Your investments mean nothing to me.

Your lineage[54] means nothing to me.

Your rights, your culture,

that house of straw

that you defend with your dying breath?

It means nothing to me.

The essence of mankind

does not involve

the necessary existence of mankind;

this sun cares not that you caper below it.[55] [56]

You are, that’s all.” [57] [58]

Spinoza scrambles off,

rocks spraying from his feet,

then turns for a last salvo:

 

“The order of things

is the order of thought.

The mind is nothing not constituted by idea.

Idea is the thing,

idea is the flow

mind the machine

buckling down and locking in to the flow.[59]

 

The idea creates the mind

the mind delimits the idea

and its all connected,

virtually the same . . .

bodies in respect to bodies

machines in respect to machines

bodies assembled

and bodies inscrutable

machines and flows inextricable

from what wellspring?

to what ocean?”

 

He turned abruptly

to the stone path rising above him

and was gone in a clatter.[60]  [61]

 

*          *          *          *          *

 

A word can’t mean two things

it can mean one thing, then another

Or it can mean everything,

or the nothing at the core of everything.[62] [63]

 

 



[1] for Tony Woollard

[2] CONCERNING GOD – or not

[3] infinite

[4] effect

[5] knowledge

[6] nothing

[7] ignorant

[8] true causes

[9] confusion - think

[10] only truth

[11] external to the intellect

[12] If anyone now ask, by what sign shall he be able to distinguish different substances, let him

[13] show that

[14] the universe

[15] infinite

[16] would be sought in vain

[17] no cause or reason can be given

[18] which destroys

[19] existence

[20] absurd

[21] nature of

[22] God

[23] nothing which is in itself

[24] this is exactly

[25] the weapon

[26] aimed at us

[27] reality recoiled

[28] conclusion that extended substance must be finite, they will in good sooth be acting like a man who asserts that circles have the properties of squares, and, thereby finding himself landed in absurdities, proceeds to deny that circles have any center, from which all lines drawn to circumference are equal

[29] substance could be so divided that its parts

[30] admit of being destroyed

[31] as to leave no vacuum?

[32] God is free cause

[33] Conceive, if possible

[34] idea of God does not naturally follow

[35] as to him alone does existence appertain

[36] PROP. XXV.  God is the efficient cause not only of the existence of things, but also of their essence.

[37] everything

[38] intellect in function     finite      infinite     will

[39] PROP. XXXII. Will cannot be called a free cause, but only a necessary cause.

[40] eternity

[41] imperfection in God

[42] concerning created things

[43] truth

[44] I assume a starting point

[45] they only look for knowledge of the final causes of events

[46] anxious

[47] reduction, not to the impossible, but to ignorance

[48] such persons know that, with the removal of ignorance, the wonder which forms their only available means for approving and preserving their authority would vanish also.

[49] is things corrupt to the point of putridity, loathsome

[50] V.  We feel and perceive no particular things, save bodies and modes of thought

[51] power of God the free will

[52] knowledge of the cause

[53] effect

[54] things are said to exist

[55] PROP. XI.  The first element, which constitutes the actual being of the human mind, is the idea of some particular thing actually existing.

[56] modes of the attributes

[57] We thus comprehend, not only that the human mind is united to the body, but also the nature of the union between mind and body.

[58] nature of our body

[59] large superfices

[60] the human body is affected in a

[61] external body     presence

[62] one possible explanation

[63] I am very far from the truth